Hold It All

Category: China

Making It Be  Spring with Everything

Burton Watson, Chuang Tzu: Basic Writings, Columbia University Press, 1996

Once Chuang Chou dreamt he was a butterfly, a butterfly flitting and fluttering around, happy with himself and doing as he pleased. He didn’t know he was Chuang Chou. Suddenly he woke up and there he was, solid and unmistakable Chuang Chou. But he didn’t know if he was Chuang Chou who had dreamt he was a butterfly, or a butterfly dreaming he was Chuang Chou. Between Chuang Chou and a butterfly there must be some distinction! This is called the Transformation of Things.

Do not be an embodier of fame; do not be a storehouse of schemes; do not be an undertaker of projects; do not be a proprietor of wisdom. Embody to the fullest what has no end and wander where there is no trail. Hold on to all that you have received from heaven but do not think you have gotten anything. Be empty, that is all. The Perfect Man uses his mind like a mirror—going after nothing, welcoming nothing, responding but not storing. Therefore he can win out over things and not hurt himself.

Artisan Ch’ui could draw as true as a compass or a T square because his fingers changed along with things and he didn’t let his mind get in the way. Therefore his Spirit Tower remained unified and unobstructed.  You forget your feet when the shoes are comfortable. You forget your waist when the belt is comfortable. Understanding forgets right and wrong when the mind is comfortable. There is no change in what is inside, no following what is outside, when the adjustment to events is comfortable. You begin with what is comfortable and never experience what is uncomfortable when you know the comfort of forgetting what is comfortable.

___________________

What good medicine  Chuang Tzu is for me, with all my scheming,  planning, exerting, desiring and grasping after!  He’s the chill sage on the  Via Negativa: letting go and letting be, as in the following passages: Read the rest of this entry »

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Dharma Brother Wang Wei

Devoted Buddhist
Semi-recluse
Noticer of the minute particulars
Painter of vast emptiness
Appreciator of interbeing moment by moment
Befriender of sages, visitors and travelers moving in and out of the Ch’an world

His wife dead at thirty
He gravitates to Buddha,
The Dharma, the Sangha
And what better sangha
Than the 10,000 things
Which come and go?

See David Hinton, The Selected Poems of Wang Wei

Wang Wei

Waiting in Line To Order an Espresso

I overheard Sylvie Smith ask Emma Wong
“What’s up, haven’t seen you on Snapchat?”

“Yeah, I haven’t looked at  Snapchat
In three weeks”

Sylvie looked horrified
“THREE WEEKS?!!!

What’s going on with you?”
“Just into other things”

“You’re dating someone?”
“No, I’m reading someone” Read the rest of this entry »

The Struggle Is One

In the 1970s Orbis Books was the U.S. cutting-edge publisher of books coming out of Latin America that heralded the phenomenon of liberation theology.   Gustavo Gutiérrez, Leonardo Boff, and Jon Sobrino were among the authors boldly questioning the Church’s historical alignment with the rich and advocating the preferential option for the poor.  A representative title was Jose Comblin’s The Church and the National Security State.

Perhaps it was the post-60s zeitgeist that accounts for a highly unusual book published  in 1978:  Raymond Whitehead’s Love and Struggle in Mao’s Thought.  That is no typo—that’s Mao, as in Mao Zedong, Chinese revolutionary, Chairman of the Chinese Communist Party, and Evil Incarnate to the West (along with Stalin and Hitler).  Just as Latin American liberation theologians and pastoral agents employed  Marxist social analysis as part of their struggle against oppression, Whitehead retrieved from Mao’s thought challenges that the mainstream churches needed to confront head on. Here are some representative passages:

“Each person, whether proletarian or bourgeois, revolutionary or reactionary, can progress by struggling against selfishness, arrogance, laziness, fear, and timidity. If constant, vigilant struggle is not maintained, then one will regress.” [48] Read the rest of this entry »

On “Ai Weiwei: Never Sorry” by Carly Hofstetter

Carly is taking my Humanities class at Maryville and shared the following with me, and I am happy to share with you.

After watching this documentary I realized I know little to nothing about China, or about the struggle their people face, like Ai Weiwei. It’s shocking to think that the things that he faced are something many people face in China. Just because people try to speak up about basic human rights and common decency. I think Ai Weiwei’s a strong man, even though he grew up in a period where many artists like his father were persecuted because of who they were and their ideas. Growing up in a situation like that you’d think he’d stray from the artist path, but instead he continues what his father and many other artists were doing. He’s not radical about it either, he chooses what battles to face and doesn’t stop until he sees results. Other artist are scared to express themselves or their feelings against the government but Ai Weiwei isn’t. His art is so blunt and to the point, where as others hide their true meaning. He doesn’t let the government scare him into being something he’s not. He stays true to himself, which is a kind hearted person who cares for the people of his country.
Read the rest of this entry »

Liz, Here’s Another Work to Add to the Wisdom Literature List

But the whole teaching, the “way” contained in these anecdotes, poems, and meditations, is characteristic of a certain mentality found everywhere in the world, a certain taste for simplicity, for humility, self-effacement, silence, and in general a refusal to take seriously the aggressivity, the ambition, the push, and the self-importance which one must display in order to get along in society.
Thomas Merton, The Way of Chuang Tzu

How Sha Concluded Her E-Mail

Thank you for being here
or anywhere else
with grateful heart to have connection with people
I wish you enjoy every moment of your life

–Sha Li was a delightful student in my Humanities and Western Culture class. She is from Guangzhou.

Training Everyday

For a true gentleman [junzi], learning is a matter of working on oneself. When slander and praise, glory and disgrace come, not only is his mind unmoved by such things, but he uses them as an occasion to refine and polish himself. Therefore, wherever a true gentleman goes, he is self-possessed, precisely because wherever he goes, he is learning.

–Wang Yang-Ming, in  J. C. Cleary’s Worldly Wisdom: Confucian Teachings of the Ming Dynasty

Scribbled after Reading Weinberger’s “New Directions Anthology of Classical Chinese Poetry”

Take the vows
Follow the precepts
Study the sutras
Honor my teachers
Keep quiet
Be relentless

–from novel-in-=progress, Our Heroic and Ceaseless 24/7 Struggle against Tsuris

Sunday Afternoon

Sitting outside at Stella and Bella’s Cafe
The Presidential debate two hours away
Reading Su Tung-P’o’s bamboo poem
Will Clinton deliver the knock-out blow?
On my ballot, I’ll write in: Chuang Tzu

–from novel-in-progress, Our Heroic and Ceaseless 24/7 Struggle against Tsuris

 

Source: Burton Watson, Selected Poems of Su Tung-P’o, p. 114 (Copper Canyon Press, 1994).