Hold It All

Category: India

To Serve Suffering Humanity

Shekhar Ganguly, A Satyagrahi, a Revolutionary, a Communist
People’s Publishing House, New Delhi, 1995

I recently read Arundhati Roy’s moving essay, “Walking with the Comrades,” detailing her solidarity with the indigenous Maoists of India back in 2010.  Shekhar Ganguly is an ideological antecedent, in some respects, to those women, men, and kids Roy met in the jungles of India.  His book is a straightforward account for the  benefit of the next generation.  Here’s a most important fact: He spent 12 years in jail for his Communist compromismo. 

Ganguly  became a satyagrahi at 13.  He noted the influence of the Ramakrishna movement and Vivekananda and revolutionary politics: “I was torn between two ideas and two desires at that moment. To search out and join the ranks of the revolutionaries, fight the British rulers and die a hero’s death like Bhagat Singh and the other heroes or to join Ramakrishna Mission and spend my life serving the suffering humanity! In those days the first was much stronger than the second.” [9]

He moved away from “Gandhism” because he was “serious”: The British only understood force:  “Hence they will have to be thrown out by force.”  [11] He had to reckon with this question: “Are you ready to sacrifice everything for the freedom of Mother India?” [11] He sealed the deal with an offering of blood to the goddess Kali and “learnt in jail that many others had been tortured much more and for longer period than me.” [25] Read the rest of this entry »

Sayings by Maharajji

Said one devotee, “Maharajji was love incarnate. No religion, only love.”

 

from Miracle of Love: Stories about Neem Karoli Baba, compiled by Ram Dass

See God in everyone. It is deception to teach by individual differences and karma.

I am here and I am in America. Whoever remembers me, I go to.

You get wisdom from suffering. You are alone with God when you are sick, in the cremation ground or hospital. You call on God when you suffer.

If you want to see God, kill desires. Desires are in the mind. When you have a desire for something, don’t act on it and it will go away. If you desire to drink this cup of tea, don’t, and the desire for it will fall away.

It doesn’t matter if you are married or not, it only matters how much you love God.

It’s better to see God in everything than to try to figure it out.

If you are free of attachment, you will lead a simple life in a simple environment.

Truth is the most difficult tapasya. Men will hate you for telling the truth. They will call you names. They may even kill you, but you must tell the truth. If you live in truth, God will always stand with you.

Money should be used to help others. Read the rest of this entry »

Arise with a Brave Heart: Six Translations of the Gita, 2:3

It does not become you to yield to this weakness. Arise with a  brave heart and destroy the enemy.
—trans. Eknath Easwaran

Don’t yield to impotence!
It is unnatural in you!
Banish this petty weakness from your heart.
Rise to the fight, Arjuna!
—trans. Barbara Stoler Miller

Yield not to unmanliness, O Partha. It does not become thee. Shake off this miserable faint-heartedness and arise, O Parantapa.
—trans. unknown, from Mohandas Gandhi’s Gujarati translation from Sanskrit original

Yield not to this unmanliness, O Partha [Arjuna], for it does not become thee. Cast off this petty faintheartedness and arise, O Oppressor of the foes [Arjuna].
—trans. S. Radhakrishnan Read the rest of this entry »

Now

1.

Thoughts of the past and future spoil your time.

–Dipa Ma, in Amy Schmidt, Dipa Ma: The Life and Teachings of a Buddhist Master 

 

2.

If I had to use one single word to describe the atmosphere of the Gospel  narrative, it would be the word Now. The majority of us spend the greater part of our lives in the future or the past—fearing or desiring what is to come, regretting what is over. M. shows us a being who  lives in continuous contact with that which is eternally present. God’s existence has no relation to past or future; it is always as of now. To be with Ramakrishna was to be in the presence of that Now. 

–Christopher Isherwood, Ramakrishna and His Disciples Read the rest of this entry »

What a Joy to Run the World!

When corporate-endowed foundations first made their appearance in the United States, there was a fierce debate about their provenance, legality, and lack of accountability. People suggested that if companies had so much surplus money, they should raise the wages of their workers. (People made these outrageous suggestions in those days, even in America.) The idea of these foundations, so ordinary now, was in fact a leap of the business imagination. Non-tax-paying legal entities with massive resources and an almost unlimited brief—wholly unaccountable, wholly nontransparent— what better way to parlay economic wealth into political, social, and cultural capital, to turn money into power? What better way for usurers to use a minuscule percentage of their profits to run the world? How else would Bill Gates, who admittedly knows a thing or two about computers, find himself designing education, health, and agriculture policies, not just for the US government but for governments all over the world?

Arundhati Roy, Capitalism: A Ghost Story

Mumbai

“Holy the Supernatural Extra Brilliant Intelligent Kindness of the Soul!”

Sri Anandamayi Ma

The title comes from Allen Ginsberg’s poem, Howl

Facing the Future: Resources for Resistance and a Rebirth of Wonder

Dipa Ma’s greatest gift to me was showing what was possible—and living it. She was impeccable about effort. People with this ability to make effort are not disheartened by how long it takes, how difficult it is. It takes months, it takes years, it doesn’t matter, because the courage of the heart is there. She gave the sense that with right effort, anything is possible.
—Jospeh Goldstein

Listening to birdsong and the wind sift through the t0ps of forests never failed to provide respite from bearing witness to ecocide.
—Dahr Jamail

The only worth globalizing is dissent.
—Arundhati Roy

and I am awaiting
perpetually and forever
a renaissance of wonder
—Lawrence Ferlinghetti

_________________

Recently, a friend, acknowledging the pressing issues of the climate, told me matter-of-factly, “Relationships are the most important thing in life.” In this fall class, we will engage in minute particulars of care for our natural world, practice choosing skillful means in daily life, pursue political and cultural investigations, call things by the their true names, savor and circulate poems, and cultivate neighborliness and the dear love of comrades.

Among our teachers will be two women from India, the Buddhist meditation adept Dipa Ma and the activist and writer Arundhati Roy, as well as the intrepid U.S. American journalist and mountaineer Dahr Jamail.

We meet on five Tuesdays in October, and three Tuesdays in November, beginning October 1. We are hosted by Dianne Lee and Bill Quick at their home in Richmond Heights. We gather at 6:45 and g0 till 8:15. Each session with have time for silence, paired sharing, writing exercises, book discussions, announcements, poetry recitations, and deep looking. A class blog will enable us to share our various writings and sources of inspiration. Read the rest of this entry »

Be Here Now: American Sadhana and the Search for the Real

If you’ve ever …

put your faith in a guru
traveled to India and were blown away and never took a single drug

recited a mantra throughout the day
met your future wife at  a retreat in north India

had a mid-Seventies practice of TM
acknowledged 1970 seed planted from radio frequent playing of My Sweet Lord

engaged in a conversations where such words as Atman, samadhi, and sattva were common
quoted often one of your Gujarati-American students who told her classmates, “I look at you and see God”

went “off-script” after having read Be Here Now
smiled with a Namaste and palms together several hundred times

underwent 190+ hours for Yoga Teacher Training
learned how to play the sitar Read the rest of this entry »

Don’t Get Rattled by Samsara

So many of my brilliant former students—
Their families from Gujarat, Bijar, Delhi,
Kerala, West Bengal—
Would pity me
Or express incredulity

That I, their erstwhile quasi-prof,
Hang on the words
Of Sri Anandamayi Ma
Listen to circa mid-80s recordings
Jai Ma Kirtan

Memorize chapters of the Gita
Chant Hare Krishna when raking leaves
When they’ve left all that behind
(What their grandparents wanted continued
Even amid the maya malldom of America)

Live and let live, Shimmelstoy
Meditate and let not meditate
But one day, if I hear through the mangovine,
One of them is in that predictable predicament
Of the arriviste Richard Alpert at Harvard

I’ll shell out twenty bucks
Track down her address
Put in the post a simple investment
In the next hundred years–
A timeless copy of Be Here Now

“Renounce and Enjoy”

Mohandas Gandhi used the Bhagavad Gita as his go-to source for dealing with life’s daily problems and issues.  A short book of 700 verses, the Gita grounded and inspired Gandhi throughout his life.  Like other  Indians of  spiritual stature, he even wrote a commentary on the classic text in the 1920s.

I recently read Christopher Isherwood and Swami Prabhavananda’s translation,  Bhagavad Gita:  The Song of God. Having once worked at a Jesuit university, I was intrigued by the Gita’s insistence on matters relating to action, which may strike some people as peculiar, if not terribly wrong-headed. Read the rest of this entry »